There’s something curious about being invited to leave social media by an ad on social media. Another platform, another promise of real connection, and presumably another set of boundaries we’ll discover when we run into them. I understand the impulse. We’ve spent years complaining about these places while filling them with our lives. But before we settle into another room, I’d like to know who gets to decide what we’re allowed to say in it.
Category: Lux Colloquii
Ongoing series of discussions with ChatGPT.
A Mirror in the Sky: Archetypes and the Stories We Live
We are forever looking for mirrors. Sometimes they are found in other people, sometimes in the stories we inherit, and sometimes overhead in patterns that…
The Body in Motion: From Slow Jogging to Whole-Body Locomotion
Somewhere along the way, movement became exercise, exercise became industry, and ordinary human function became something we apparently need experts, equipment, programs, and branded methodologies to recover. Slow jogging is interesting precisely because there’s almost nothing to it. Move gently. Stay relaxed. Let the feet, legs, hips, arms, breath, and nervous system remember what they already know how to do. The more interesting question isn’t whether we can optimize it, but how much of our natural movement we’ve gradually trained out of ourselves in the first place.
The Body Remembers: Fascia, Healing, and the Shape of Experience
There are times when the body seems to be speaking in a language we only partly understand, and yet we feel, instinctively, that it is telling the truth. Not merely in pain or stiffness or fatigue, but in posture, in tension, in the subtle ways we compensate, endure, and carry ourselves through life. What begins as an inquiry into fascia soon opens into something wider — into memory, habit, injury, emotion, and the strange intelligence of a body that is forever adapting, and perhaps, when given the chance, trying to restore itself.
Beyond the Map: Paradigms, Perception, and the Limits of Certainty
It often seems that the deeper one goes into any subject, the less the matter hinges on isolated facts and the more it reveals itself as a question of orientation. What are we really looking at, and just as importantly, what are we looking through? Somewhere between inherited certainty and independent inquiry lies a more difficult path — one that asks not only whether a claim is true, but what framework made it appear obvious in the first place. That, perhaps, is where this discussion properly begins.




